Tag Archives: CPH:DOX

Linn Helene Løken interview to Dimitra Kouzi

A man documents his struggle with mental illness on a personal audio recorder – until the device captures the final 13 minutes of his life, when he is fatally shot by Norwegian police.

Dimitra Kouzi: Let’s start at the beginning — or perhaps at the end. I was struck by your motivation as a director and producer: what kept you working on the film for five years?
Linn Helene Løken: Five years is a long time — but you don’t experience it that way. You think in six-month blocks. It’s always, ‘just the next six months’, and then another six. You never quite register that it’s going to be five years. At the beginning, my motivation was very clear. I wanted to understand what had happened — to get as close as possible to that exact moment. How could it unfold the way it did? What is truth, really, in situations where people are shot by the police during psychiatric interventions? That question drove me. Then it shifted. It became more about Morten’s voice. When I heard his recordings, they were so vivid, so emotional — he had something to say. I felt a responsibility: if I didn’t tell his story, no one would. His voice might never be heard.
At the same time, I became almost obsessive about getting to the bottom of that moment — trying to carve out some kind of truth from all the different perspectives. Because his death had been treated as almost nothing. A headline one day, gone the next. I wanted to restore him as a whole human being.

Dimitra Kouzi: It’s striking that you stayed with it for that long. Usually a subject alone doesn’t sustain someone for five years. Did you discover a more personal layer — something that kept you going?
Linn Helene Løken: I’m not sure I’m comfortable being that personal. But I do know there is one. It took me about a year into the process to understand it. I think all filmmakers are working through their own psychological themes, whether they admit it or not. I know I am. There’s something in Morten’s story that resonates deeply with me.

Dimitra Kouzi: I’m interested in what sustains an artist through something this demanding — especially a film that is formally quite abstract.
Linn Helene Løken: I do think there’s a connection between the film and my own process. I’ve always lived very much in my head, and it’s taken me years to understand that feelings also exist in the body — that you can listen to the body as well. That’s probably connected to the film more than I realised at the time.

Dimitra Kouzi: You were both director and producer, how did you manage that double role?
Linn Helene Løken: I’m not sure I managed it particularly well. But I don’t know how I could have done it differently. I tried to bring in other producers, but I had such a strong sense of ownership over the story that it was very difficult to let go.
In practice, it’s just switching gears, being in a creative, intuitive mode, and then shifting into an administrative one. That’s the difference.
If I think about my day-to-day life, it was probably seventy per cent producing and thirty per cent directing. The administrative work takes over. But directing is when I feel most alive, when I can rely on intuition, on the body, to sense whether something is right. That’s why I do all the admin: so I can direct.
But I’m not sure it’s quite that easy. When you think about it, it’s all directing, no?
Every idea that pops into your mind, every inspirational experience, every conversation, every dream—it is all part of the process that eventually leads to the film you envision, it’s all part of directing.

Dimitra Kouzi: Did you work on other projects during that time?
Linn Helene Løken: At the beginning, I finished my first feature. I took on some jobs alongside this project, and I made a short film. But for the past two or three years, this has been my only focus.

Dimitra Kouzi: What about your daily process? Did you have a routine?
Linn Helene Løken: For the past two years, I’ve had a morning ritual, movement, and something more spiritual. Over the last year, I trained as a Kundalini yoga instructor, so now I practise every morning. It’s become a significant part of my life.
It gives me something similar to directing — a sense of connection. During the last six months of the process, I was physically exhausted, close to burnout, but mentally and emotionally I felt stable. I think that was because of the ritual. Without it, I don’t think I would have managed.

Dimitra Kouzi: It’s interesting, because throughout the conversation you keep returning to the body — being inside the body, listening through the body, active listening. There’s a strong connection between that and Kundalini yoga.
Linn Helene Løken: That’s true, actually. I’d never thought about it in those terms before. But yes — it’s all connected somehow.

Dimitra Kouzi: What parallels do you see between the practice of kundalini yoga and the filmmaking process?
Linn Helene Løken: Kundalini yoga is the yoga of self initiation. You need great amounts of discipline and devotion to cultivate it and integrate it in your life. The same goes for the creative filmmaking process.

Similarly, kundalini yoga has guidelines and structure, there’s a certain order. Each yoga set has a specific dramaturgy - similar to the dramaturgy of any film. It activates the breath, the body and the voice for a certain outcome. It’s all about the balance of push and pull, when to put energy out, and when to receive. It’s the same with filmmaking. You have to know when to activate your creativity, when to reach out for collaborators, when to push for answers, and when to sit back and relax and let the answers come to you effortlessly.

The structure aids in grounding. What I love about kundalini yoga is that it gives me strength as well as calmness, and a connection to both my inner voice but also something outside of myself.

Dimitra Kouzi: And collaboration? When did others come into the process?

Linn Helene Løken: We were always a very small team. At the beginning, I worked with the cinematographer, Christer Sev, on a more journalistic approach — focusing on multiple cases. But I realised I needed something less journalistic, more artistic, so I brought in another cinematographer, Runar Sørheim, to shift the perspective. Undoubtedly, both cinematographers are equally important.
The editing process changed unexpectedly. I had planned to work with an editor, but due to unexpected circumstances I had to find someone else. It turned out to be a kind of ‘blessing in disguise’ — we had very strong chemistry with Truls Krane Meby and he was the right match for this film. We edited almost the entire film together, sitting side by side, from January to October 2025.

Dimitra Kouzi: You once said you wanted to ‘put the audience inside his body’. When did that idea emerge? Is it connected to your practice?
Linn Helene Løken: When we decided to use Morten’s recordings. I realised the sound would carry the emotional core of the film, so we couldn’t just observe a body — we had to become it, in a way.
I had this early visual idea of making sound visible — seeing sound waves in liquid, thanks to the wonderful sound artist and music professor, Øyvind Brandtsegg.
It was one of the first things we shot. It was part of the same impulse: to get as close as possible to the moment. If you can see sound, perhaps you can feel it more directly.
I come from a podcast background, so I’m used to working with sound. Listening is more empathetic than watching. When you watch, you judge; when you listen, you absorb it bodily. There’s something about active listening that allows things to sink in differently.

Dimitra Kouzi: The film moves between different modes — observational material, reconstructions, and more abstract sequences. How did that structure emerge?
Linn Helene Løken: A lot of it came from limitations. For example, with the police academy, we were allowed to film, but we would have needed written consent from every student — about two hundred people. That wasn’t feasible, so we decided to film only their bodies. That limitation became a creative opportunity.
Similarly, we wanted to include reconstructions. We eventually gained access to interrogation transcripts, but they were very dry — it was difficult to bring them to life. After a long process — about two and a half years — we obtained access to video from the reconstruction of the event. That brought us closer to the physical reality of the moment.
At the same time, I wanted to acknowledge that we can never fully reach the truth. Every narrative is mediated — shaped by perspective. So the structure reflects that: an attempt to get closer, while recognising the limits.

Dimitra Kouzi: There’s also an ethical dimension, particularly your relationship with Morten’s parents. How did you navigate that?
Linn Helene Løken: I met them about a year after his death. We did a long interview, at a time when I thought the film would be more conventional — talking heads.
Over time, we built trust. They gave me access to the recordings without listening to them themselves — it was too difficult. That trust was essential, also legally.
We reached out to everyone involved. Most agreed to participate; some were harder to contact. We made careful decisions — for example, we never disclose his diagnosis, partly out of respect for the parents, but also because it’s not the point.
We still keep in touch. Whenever I’m in Bergen in December, we meet for Christmas lunch. I think that relationship of trust became central to the whole process.

Dimitra Kouzi: Do you hope the film will have an impact on public discourse — particularly around mental healthcare?
Linn Helene Løken: Yes. I hope it encourages a more holistic, recovery-based approach — seeing people as whole individuals rather than a set of diagnoses distributed across different systems.
If you have addiction, you go to one place; if you have mental health issues, another. But that fragments the person. I hope the film can contribute to a broader conversation about that.

Dimitra Kouzi: What was the response so far?
Linn Helene Løken: It was very encouraging. People were deeply engaged — asking questions from many different angles: healthcare, policing, journalism, the family. That range was important. People also shared their own experiences. It felt like the film opened something, which is what I hoped.

Dimitra Kouzi: And now? How do you see the future — both for the film and for yourself?
Linn Helene Løken: I’m meeting with an impact producer, and we’ll begin in Norway. Beyond that, I’m still figuring it out. At the moment, I’m taking it step by step.
Personally, I’m quite tired, to be honest. The other day I thought: I’ve spent five years on this, and in the end it becomes ninety minutes of people’s lives. It’s strange to think about in those terms. But my goal is still simply to remain creative — whatever form that takes.

Watch the trailer HERE

▶ https://vimeo.com/1169279949/f0ebd7b4be

Would you like to know more? Check the Press KIT

Interview with Zaradasht Ahmed

Director of The Lions by the River Tigris, produced by Thorvald Nilsen.

A documentary about the aftermath of war


I first met Zaradasht Ahmed in 2016, when he premiered Nowhere to Hide at IDFA (produced by Mette Cheng Munthe Kaas). We collaborated on the film’s launch, which went on to win the main competition award for its unflinching portrayal of war’s human cost. That film marked him as a filmmaker with a rare ability: to capture the aftermath of conflict—not through statistics or spectacle, but through deeply personal stories that give terror a face and memory.

When his producer Thorvald Nilsen at Indie Film reached out about The Lions by the River Tigris, his new documentary set in Mosul, I was both honoured and intrigued. Nearly a decade later, we found ourselves working together once again, returning to the themes he knows best—resilience, memory, and the fragility of cultural heritage. What follows is a conversation about craft, the emotional weight of returning to a war-torn region, and the enduring power of storytelling in the face of destruction.

Dimitra Kouzi: How has your background influenced your approach to this story?
Zaradasht Ahmed: Even though I am Kurdish, Iraq’s culture is deeply familiar to me. We grew up with the same history—Assyria, Mesopotamia, the rivers, the mountains, the deserts. These are embedded in my identity. I understand how people there think and feel. It’s not foreign to me. I don’t experience culture shock. Instead, I carry the pain of seeing my country go through so much change and hardship. That emotional connection shapes my filmmaking. I don’t just observe; I feel. That’s why my approach differs from that of an outsider.


Q: You once said, “I come from the Middle East, and it will always be a part of me.” Yet after making Nowhere to Hide, you said you would never make another film in the region. What changed your mind?
Ahmed: When I finished Nowhere to Hide, I was deeply traumatized. So much was at stake, especially the life of the main character, Nori, and his family. He could have lost his life. I lived with constant anxiety, fearing that something might happen to him and that I would bear some responsibility. Beyond that, working in Iraq is extremely difficult. Security is unpredictable, and you are immediately viewed with suspicion. People assume you might be a spy or have ulterior motives. Authorities don’t like you, and neither do many locals. As a filmmaker, you are often unwelcome. Filming in Iraq is always a challenge. People are suspicious of cameras. Authorities fear being exposed. They forbid you to film without explanation. You are constantly accused of having hidden motives. When I first started researching in 2020, people thought I was crazy. Mosul was still considered a minefield. But I found people who helped me—locals who trusted me. That trust made all the difference. They saw I had traveled thousands of kilometers from Norway to Iraq to tell their story. Being a member of the Iraqi Journalist Association also helped. Even so, I was stopped by police and security forces many times. There were aggressive encounters—questions like, “Why are you filming my wife? Why are you filming me?” And beyond the physical challenges, there was the emotional weight of going to a war zone. Working with people, witnessing their feelings, seeing Bashar’s pain—his tears welling up so often—those were the hardest moments. Yet, no matter how far I go, Iraq is always a part of me. It isn’t a chapter that simply ends.


Q: With global conflicts ongoing, do you see parallels between Mosul’s story and other war-torn regions?
Ahmed: Absolutely. When I started this film, there was no war in Ukraine or Gaza, Lebanon had not erupted, Syria was relatively quiet. I visited Mosul as part of research for another film and was shocked by the devastation. When the war in Ukraine began, I saw the parallels in the destruction of cities and the human casualties. And then, an even more brutal war started in Gaza. Journalists reporting on Gaza even used Mosul as a reference point: “bombed like Mosul.” Eventually, the destruction in Gaza surpassed what we had seen in Mosul. War—like in Sudan now—brings the same devastation everywhere: displacement, destruction, and death. It is a brutal cycle that keeps repeating.


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Q: The two lions in the film hold deep symbolic meaning. What do they represent?
Ahmed: The lions are more than just stone carvings—they are a link to the past. For Bashar, they are the last piece of his home. As long as they stand, the house still exists in his memory. They give him hope that his house can be rebuilt one day.

For Fakhri, they are artifacts in danger. He fears they will be lost like so many other ruins. He sees them as part of the city’s identity, a cultural inheritance that must be protected.


Q: Bashar, Fakhri, and Fadel each have unique relationships with the city. How do their stories reflect the larger themes of memory, loss, and identity?
Ahmed: All three belong to Mosul. They were born there, and their families have lived there for generations. The city is their home. It defines who they are. ISIS destroyed that shared identity. They split people into “good” and “bad.” Musicians like Fadel were silenced. Collectors like Fakhri were marginalized. Fishermen like Bashar were only tolerated if they complied with harsh rules. Bashar never wanted to leave. His life, his memories—everything was rooted there. He represents the everyday victims whose stories often go untold. Fakhri returned after the fall of ISIS and saw a cultural vacuum. The museum was destroyed, artifacts looted or turned to dust. That loss ignited his passion to collect and preserve what he could—not for profit, but for preservation. Fadel, forced into silence for years, finally played his violin again. For him, music is defiance, but also healing. Teaching music is his way of rebuilding minds and spirits.


Q: Why is protecting cultural heritage so important in post-conflict societies?
Ahmed: When we talk about war, we count human casualties—dead, injured, displaced. But cultural loss is just as serious, and often ignored. During conflict, cultural heritage is left unprotected. When cities are bombed, centuries of history are erased. International bodies rarely prioritize this. But heritage is what anchors us. It’s what we pass down. Without it, we forget who we are. I remember the Taliban destroying the Buddhas of Bamiyan—it was heartbreaking. If something happened to Norway’s old stave churches, it would be just as devastating. These places belong to the world, not just the countries where they stand. In Gaza, ancient sites have been erased—many older than any modern state. That’s a war crime. And yet it often goes unspoken. Cultural heritage is like our collective memory. Destroying it is like erasing our identity.


Q: How do art and music help in the healing process?
Ahmed: Art and music are food for the soul. They are not material things—they are emotional, spiritual, and imaginative. When you hear music or walk through a historic site, something inside you awakens. Art reminds us that we are human. It connects us to something bigger than ourselves. It gives us hope.

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Thorvald Nilsen, Producer Indie Film, with Zaradasht Ahmed, Dimitra Kouzi, and Eva Hillström, the film editor, after the CPH: DOX 2025 world premiere.

Q: What is the most challenging aspect of rebuilding Mosul’s identity?
Ahmed: The Old City is still a wound—open and raw—even eight years later. Whole neighborhoods were flattened. Bashar’s neighborhood alone lost over 500 buildings. It’s hard to imagine it being rebuilt. Before ISIS, there was Al-Qaida. Then came the U.S. occupation. Mosul was a closed-off city. Real development didn’t start until after 2017. Now, the Old City—especially near the river—is mostly empty land.

People don’t trust the authorities or their plans. There’s no transparency. No one knows if the city will be rebuilt in its traditional style, turned into a museum, or replaced with something else entirely.

Mosul is one of the world’s oldest cities. Like Jerusalem or Aleppo, it has a poetic, almost mystical connection to the Tigris River. There’s potential for so much—craftsmanship, agriculture, tourism. But trust and vision are needed for any of that to be realized.

"Ahmed doesn’t need to include war footage for us to feel its weight and understand its shadow."
Eye for Film

What more can a documentary be?

As the future fast approaches, Dimitra Kouzi, raises questions about how evolving technologies are impacting the way we produce and present information
published in Modern Times Review (the European Documentary Magazine) autumn issue 2018.


Alberti & Žickytė about women directors and their film before the EFA awards

maite-alberdiHow did you collaborate? What was it like working together? Maite: Through research we knew that, in the first stages of Alzheimer, early childhood is remembered. Based on theory, we imagined what would happen to an immigrant with Alzheimer. We hired a journalist who went to all nursing houses in Santiago and sent us a description of some 50 characters. Josebe was one of those. Her memory worked as we imagined, but it was an intense character, with a unique personality, which we would never have written, not even for fiction. She was our guide, which made this co-directing exercise flow with her.

Giedrė: Before coming to Chile I already knew, not only what Josebe looked like but also her likes and dislikes, where she lives, her daily routine, how she reacts, and this extensive research helped me and Maite to predict certain moments and when was a good time to turn the camera on and wait for a miracle to happen.
In the beginning, we considered re-creating the character’s past in fiction. When we started filming, we realised that reality gives us more and is far stronger than fiction!

Watch the trailer  vimeo.com/146804030

What is the message that you want to get across with this documentary?
Maite: We want to explore how the past determines us, even when we are unable to remember what happened yesterday. Alzheimer’s erases the present, but often our lives’ milestones remain alive in our minds. This is an exploration of how the past coexists with the present, creating a new reality from daily observations, a different, lucid portrait of mental illness, with humour and joy.

How did dealing with the issue of ageing, memory loss, Alzheimer’s disease and vulnerability affect you?
Maite: I think it posed a constant question for me, what I am going to remember if I lost my memory, where I am going to live in my mind. In fact, I have already lived the first part of my life, so I will probably not remember anything from here to my old age. That is weird, how we are determined by our childhood and adolescence: for example, during research it was amazing for me to see how people with Alzheimer who got married twice, think that the person that is taking care of them is their first wife/husband. Working with these issues gave rise to questions in my mind that I did not have before; it is not a concern for me – it is more a reflection on what I am going to remember.

Did this experience change you?
Giedrė: If you don't change while making your film, then there is no purpose in doing it – it shapes your life completely. Making this film, I asked myself, what is the most important thing in life? Another interesting thing is that it was for me a new environment, a new country and language, and what helped me to identify I think was Maite, and this was a very nice experience.

How do you get your film(s) funded? (Is it a studio film, a crowdsourced film, something in between?) Share some insights into how you got the film made.
Maite: The first stage of the film (research, development and shooting) was financed by CPH:DOX. All editing and post-production was financed by the Chilean national film fund and the Lithuanian Film Centre.

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The co-director of I'm not from Here Giedrė Žickytė (Lithuania)

What is the biggest cliché about women directors?
Maite: That women directors speak about women’s topics.

Would you have any special advice to give to female directors?Maite: When a man asks, who do you leave your family with when you are working (shooting, or traveling for work), ask him the same question.  Nobody asks men this questions. Why can’t we have a normal life and work in the cinema business at the same time?

How do you get your film(s) funded? (Is it a studio film, a crowdsourced film, something in between?) Share some insights into how you got the film made.
Maite: The first stage of the film (research, development and shooting) was financed by CPH:DOX. All editing and post-production was financed by the Chilean national film fund and the Lithuanian Film Centre.

Which is your favourite woman-directed film and why?
Maite: The Argentinian director Lucrecia Martel, because she was my inspiration when I was a student. For me, she is the only director that works with fiction and it really seems as if it were reality. I usually feel the fake in fiction, but with her I totally believe in her world.

Giedrė: Sophia Coppola’s Lost in Translation. Because of its intelligence, subtlety and director’s trust in the audience. She is a brave director, and, what is most important, she explains by mood, gaze, atmosphere, touches, rather than words. From the avalanche of the current film industry, this movie is distinguished by its non-banal and ambiguous story until the very end, as we never hear what Bob whispers to Charlotte in the end. Indeed, it declines to polish all the details. This film I could watch again and again from whichever part of it. Sometimes, I deliberately start watching it from the middle. But, every time, watching it I feel catharsis, and this word I use very rarely, to be honest.

On the featured image: From left to right Producer Pato R. Gajardo, together with one of the two directors, the Chilean Maite Alberti, the editor Juan Eduardo Murillo and the Director of Photography Pablo Valdés.