KinderDocs is a documentary festival of award-winning films made for or addressed to children and teenagers, as well as their teachers, parents, grandparents, aunts, uncles and their friends! KinderDocs provides a platform for discovering the magic of documentaries and exploring new ways of cross-generation communication, inspired by stories we all care about, and for having fun. Each film is a story on teenage life, friendship, family, relationships, education, creativity, art, music, dance, psychology, migration, environment.
Each film is an opportunity for constructive dialogue and after-screening events, building tomorrow’s thinking viewers today. Pioneering new locations for docs and young audiences, KinderDocs is held in the two largest contemporary art museums in Greece, in collaboration with the museums' education departments: the Benaki Museum (Athens) and the Macedonian Museum of Contemporary Art (Thessaloniki). The documentary film is a contemporary art form, which speaks to the hearts and minds of young people of all ages!
KinderDocs programme for schools takes place on weekdays at 10:00. Educators click here for more information. Screenings for the whole family and friends take place on weekends at 12:00. More info here.
The festival is a regular meeting opportunity, held once a month both in Athens and Thessaloniki starting in October 2017 through to April 2018. Produced by Kouzi Productions, it is supported by the biggest documentary festival in Europe – idfa (The Netherlands) and the oldest documentary festival for kids doxs! (Germany).
What does a woman need to be happy and fulfilled? After 20 years of living in Berlin, the film director Olga goes back to her roots in a small Siberian village, where she is confronted with traditional views of relationships, life and love.
Dimitra Kouzi: Olga, where are you from? Olga Delane: People consider me a Russian in Germany and a German in Russia. My great great grandmother’s name was Wilhelmine; she moved from Germany to Russia 200 years ago. The fact is that I am a German-Russian who moved back to Germany 20 years ago. I grew up under the Soviet culture, so I am a ‘Soviet’, too, even though the USSR is no longer. I was lucky to move to Germany with my parents when I was only 16 years old. Ultimately, I can feel at home everywhere. This is a great privilege.
What is your film about? On the one hand, it is an opportunity for viewers to discover a place such as Siberia, which for most people is a remote, extreme and exotic place. How do people live in Siberia? You can experience that in the film. Viewers can feel very close to the people who live there. Get to know them. On the other hand, this is a film about relationships – human relationships between men and women, family relationships. This is the basic storyline for the film. I live in a country (Germany) in which there are many opportunities in all aspects of life. As a free person, I am tempted to try them all, to experience, to evolve. On the other hand, the pace of life prevents us from experiencing all that we want, and to evolve as human beings, to taste this life and learn from our choices. In this incredible and inexhaustible freedom, there is less and less room for family, relationships, children. We are a generation that cannot develop relationships.
How did you find the village? A few years ago, in 2009, my father took me to the village and introduced me to relatives and friends. It is a Cossack village; once there lived 700 families, now there are only 50, mainly working on land and animal-farming. It’s a small scale. Here, people can dream that they will win one million, but they cannot ‘conceive’ a sum of one billion. When I first visited, word got around that I was an American journalist. If you carry a camera, you are a journalist for them.
Would you ‘survive’ in that village? I haven’t tried. I know I need to be in constant motion: do projects, have plans; I have to do something all the time. I guess I would be very anxious, sooner or later, or even aggressive. I have the feeling that people there do not develop. Everything stays the same. Undoubtedly, when you arrive at a place like that, a village where time has stopped, devoid of big-city ‘temptations’, there is no pressure to have a ‘career; there is no advertising, no internet – there is no telephone line sometimes. You are then forced to deal with the inhabitants of this place, and with your own, Western lifestyle.
What about the women? The basis of a woman’s life in the village is caring, working and children. She is safe. We in our world are far away from that. We have much higher expectations, but in the meantime we lost track in dealing with this freedom.
What was your biggest challenge (technically and/or emotionally)?My first shock was when one of my leading characters refused to be in the film. A German woman who got married to a Siberian hunter. I had to travel two days by train and two days by boat to reach her. I lived in her village (population 57) for two weeks because there was no boat for me to leave. On the other hand, this enabled me to work very well. One month after filming, she decided she did not wish to participate in the film and prohibited me from using the material.
What was even harder was when, one night before leaving for Siberia, something happened to our cameraman and he had to cancel his trip. We only had 10 hours to find a replacement. It could not be someone from Germany, as we would have to get them a visa, and we could not afford new extra-expensive tickets to Siberia. A thriller. In the end, we found a solution. We found a young talented and motivated cameraman in Siberia who, in addition, had his own equipment. There were emotional difficulties, too. When one of my leading characters died.
Did this experience change you? Yes, for me my protagonists are a symbol of endurance and strength. Despite their hard life they manage not to complain, but go through life as it comes. When I have problems, I immediately think of them and calm down. And what was for me only a suspicion before filming, that we need to keep our egos outside of a relationship, was confirmed. Yet, this is a huge process of working with ourselves.
Take us into your editing room. What decisions did you have to make while editing the film? First of all, to decide to start editing! I have not been to film school. And I had only one prior experience. But for that previous film there were no financiers who had requirements. We just did what we liked. For Siberian Love, everybody had expectations already about where the story should go. And we had tons of material after four years of shooting. We had filmed using three different cameras in different qualities, and we had six families as protagonists. My editor, Phillip Gromov, with his passion, helped me a lot to manage all this enormous work. It is not important what you prefer, but how you will make a good film.
Who do you want to be?
I’m often surprised when I find out things about myself I didn’t know. I don’t think we have one true self but many different faces. Rilke writes about that in The Notebooks of Malte Laurids Brigge: how we consist of so many different layers and faces. We walk around with them and put them on – sometimes one face gets worn out, or becomes thin like paper.
I have spent so many years of my life trying to be someone else and looking for something else, with a restlessness that in some ways is positive, because it’s about being curious, longing to explore, to move on. But there is also another side to it, when you’re always on the run, feeling independent and free, without anything keeping you. Loneliness can be brutal sometimes. I don’t have the same restlessness anymore. My mother talks about that in the film, that she no longer yearns for somewhere else, not in the same way as before, when she always carried a diffuse longing for elsewhere.
I appreciate to be in one place for a longer time; at the same time, I have a nomadic mind so I can get up and leave any minute. And I still love that feeling of being on the road, on my way, playing good music, watching the landscape changing, being in transit. Or just waiting for the plane at the airport, or arriving to a new place where I’ve never been before and don’t know what to expect.
I now spend more time in the countryside in Sweden, where I have an old house. I also live part-time in Berlin. These two places are very good for me because I feel so much at home and alive. There is no pretence. It just is what it is, natural, beautiful and raw. There’s a title of a book by Robert Frank: ‘Hold Still – Keep Going’. I very much believe in that. To not rush, but to be present. I think that’s the most important thing for a filmmaker or an artist. I work in a very intuitive way. I always have my camera with me.
Failure: How do you feel about it?
When I grew up, I felt like my whole life was a failure compared to others. My parents were artists, our home was chaotic and unconventional. We lived in the countryside in Sweden, our neighbours were farmers. My friends’ parents had normal jobs. I was ashamed and wanted to be like everybody else. In the film, there is a passage with a little girl with a cute dress, Sophia. We were best friends. I adored her. She was so pretty, their home picture-perfect. I felt like a failure compared to her. But underneath the surface things weren’t that perfect. And she dreamt of my life.
Now when I look back I am happy that it was not all perfect and that I have the experience of what it means not to fit in. I had to find my own way. Feeling that I was not in the right place made me curious to explore other worlds. I started travelling at an early age and went alone on trains in Eastern Europe for the first time when I was 15. I was very shy and had an old Hi 8 camera that I used to film everything I saw, people I met – a way to communicate and get in touch with people. I was so full of questions about love, the feeling of home, and I ended up filming very personal conversations with people I met on trains and in places in Bosnia, Romania, Bulgaria, Italy, all around Europe. I am now using that archive material for my new film, Notes On A Journey. Feeling different or feeling like a failure can also be a driving force for you to search for others who share your experience. I felt much more at home in Bosnia than I did in my own small village in the countryside.
There was a period in my teens when I revolted against the chaos that was around me, growing up in an artist family and a messy home, and with parents who were different. Everything had to be perfect. I loved writing, but suddenly it was related to prestige. I wrote chronicles for a daily newspaper, a full-page article every Saturday. I won many prestigious literary prizes. I was the youngest ever to receive a journalist prize at the age of 18. I was offered a book contract. I did everything right. I was successful from the outside. Yet, inside I was torn apart and very unhappy. It was all just a shell. The more successful I became the more distant from myself. Finally, I didn’t know what I wanted anymore, and all the passion was gone. When you are afraid of failure, you stick to the well-known, which I believe is the greatest threat to creativity.
I don’t care so much anymore about being loved by everyone; I am interested in the notion of failure, what that means. Also, the complementary idea: success, what that means. Of course, I want to always do the best I can, and I want people to like what I do. But who decides what is a failure? To write one great script, maybe you have to write ten bad ones before you get there. When I showed the first versions of my film to my mentor, Stefan Jarl, it was ‘a failure’ and I knew it, but it was part of the process. I believe that we need to defuse the fear of failure.
What do you want people to think and feel as they are leaving the theatre? After a screening at Gothenburg Film Festival, a woman came up to me and hugged me, saying, ‘Thank you for making this film! The first thing I will do when I go home is call my daughter. We never really talk.’
The end (or just the beginning?)
Meet us in Krakow! In competition at Krakow Film Festival
What do you see when you look in the mirror? Sometimes when I look at myself I almost get a surreal feeling, as if it’s somebody else, but still someone I recognize. Isn’t it strange that your eyes can see everything except themselves? I don’t judge myself as much anymore in the way I did when I was younger. I could be very hard on myself and never think that I was good enough, or see any beauty in myself. I think the eyes reveal so much, not only what they look like but also what they see and where they look. I remember when I was a child observing my mother before the mirror, how I could feel her judgement over herself.
How do you feel about getting older? I feel OK with getting older, only there is still so much I want to do and the older I become the more aware I am that time is limited. It’s so easy to long for youth, yet I wouldn’t like to be 20 again. I think what’s most important is not to turn bitter, to grow old with dignity and to accept the changes. I read about a woman who was afraid of getting wrinkles so she decided never to smile. But the lines in your face reveal what kind of life you lived. There is nothing more beautiful than a face that is full of life, and I believe that the strive for perfectionism, or for being beautiful will only have the opposite effect.
My mother says in the film that she was afraid of aging, that she thought that after 40 life was over. She was, and still is, beautiful but when she was young her beauty was also something she could hide behind. She lived in a myth, took different names for each new man she met. When she met my father and they got married she had to reveal her real name. She had called herself Melinda, from a song by Bob Dylan. Some people become younger the older the get, in their minds. My Dutch grandmother, Bep, with her thick, curly white hair, was much more strict and conservative when she was young. When she was over 90, she made her debut as an actress in a Chekhov play. She was playful and curious, and became freer and freer in her mind the older she got. More and more beautiful, too, I believe. I feel in many ways all the more connected with the child within me the older I get. And then it’s easy to say that age is just a number. It is, yet it’s also a hard fact. I remember when I listened to Agnes Varda giving a lecture in Gothenburg, how fascinated I was just looking at her face and how it was shifting from a little girl to a young woman, and to an old woman.
Do you believe in love? Love is probably the only thing I really believe in. Without love, without interaction with others, we are nobody. We reflect ourselves in the other, and when I see beauty in someone, hopefully that person will feel beautiful. There is a line in a song by Blonde Redhead: ‘If you start doubting me then I start to doubt myself’. We are so dependent on each other we come to live through each other. I think we affect each other very much, and small actions can have a profound influence. Just the way we see each other. The energy we spread around us. A smile from a stranger in the crowd. That is also love. Love exists in so many different forms. We all want to be loved for who we are. That is something we share. Probably that’s why love is a never-ending theme in so many films and songs.
In my film For You Naked two people fall in love without speaking each other’s language. They have to find other ways to get to know each other. I think it’s interesting because it’s easy to tell the same story about yourself. How do you present yourself to the other when you want to put yourself in a good light? Language can also be a protection where you just repeat the same story over and over again.
Freedom seems to play a key role in your life. When do you feel free? My mother says in the film: ‘If freedom is not feeling ashamed of yourself, then I am far from being free.’ I really think that freedom and shame are related. If you feel ashamed of yourself, of your body, of who you are, then you are not really free.
I feel free when I am surrounded by good energy in people and places. Places where there is air to breathe and things are not totally defined or formed. I am very sensitive to atmospheres and sounds. Freedom doesn’t mean leaving everything behind and taking off, but being in tune with yourself and the choices you make. At the same time, there is so much that we can never control, and in that sense we are not really free. I recently watched a great documentary, A Hard Loving Woman, at Tribeca Film Festival, which screened in the same programme as my short film Homeland. It is about Juliette Lewis and how she left Hollywood and started a rock band. She talks about beauty and how she never could adapt to the beauty ideal. When she goes on stage, she wants to be without makeup and just full of raw energy. It’s very empowering to see a woman who just doesn’t care at all, who doesn’t need to please others. I think that is the opposite of feeling shame. A little child doesn’t feel shame. There is a scene in the film where my sister’s daughter, Alma, aged four, sits in front of the mirror and puts on lipstick. She is playing; it’s a game. But it is also scary, how a four-year-old girl already knows women’s ‘codes’, the way she paints her nails, the way she moves. She knows exactly how to do it, imitating what she’s seen.
‘I am interested in the cracks, the things in between, the gap, or the abyss. I am always curious about the human mind. Something I believe all my work has in common is the personal approach. I have to be moved by something deeply.’
Did you really get closer to your mother by making Reflections?
I think we can never really understand each other, or ourselves, fully, but all we can do is try. And I think it’s an act of love to say: ‘I want to spend time with you and get to know you better.’ And we are sometimes so busy with other things and postpone what is the most important: our loved ones. It’s easy to take each other for granted, or to see your parents as just your parents and forget that they are so much more. When my grandparents died I regretted that I didn’t spend more time with them, that I didn’t ask more questions.
My mentor and friend Stefan Jarl used to tell me: ‘Never eat the heart’. It sounds quite brutal, but with that he means that you should keep some things sacred. There are some rooms you should never enter, secrets that are not supposed to be revealed.
It takes a lot of effort to really get to know someone, because we are constantly changing and the mind is so complex and full of contradictions. As soon you think you have defined something, it has already transformed into something else. In the film there is a line: ‘I try to hold on to something, but everything is in constant change.’ I’m in the forest, looking up at a tree. The tree has been there for maybe 100 years, like a witness to everything around. I used to think that trees have eyes, that they see us.
People are different, some people talk a lot without really saying anything. Some people say a lot without using that many words. My grandfather never told my father that he loved him. Not because he didn’t love him, but he didn’t know how to say that simple sentence. When he was close to his death, he hugged my father and said to him: ‘You know, my son, I know you know.’ He had tears in his eyes. He was not a man of many words, but the love he felt was strong. My mother never really talked that much about herself, or about her sorrows and experiences. I also became like that; I kept things inside, focused more on others, and became a good listener. I am interested in this gap, how you can feel so close and have a symbiotic relationship, like I have with my mother, and at the same time feel a big distance. She knows me so well, and she can sense immediately when something is wrong, or when I feel sad, in a way that no-one else can. I think this has to do with the fact that we have very similar experiences from really dark times and self-destructive behaviour.
How did you approach such a personal family story and emotionally cope with exposing yourself so much?
It’s about having access to the emotions and then being able to step outside, to see yourself from a distance. When you make a self-portrait, or an autobiographical film, you are both the subject and the object at the same time. I can choose what I want to reveal, and the greatest challenge is to dare to be completely honest and truthful. That is painful because it is so much easier to just portray yourself in a positive way. But then you would only stay on the surface of things.
Fear is my driving force.
Fear means challenge and change. You know that you will be transformed. When I’m thinking of an idea and my heart beats hard I know I’m on the right track and should just follow that feeling. In making this film I wanted to find out what happens when you decide to take a relationship one level deeper, with someone that is already very close to you. There are no major conflicts between me and my mother. I don’t accuse her of anything. But we have such different ways of seeing things depending on our experience. We remember things differently.
Sometimes a scent or an incident can trigger a memory and completely change the mindset. We live with so many different layers and parallel worlds in our minds – reality, illusions, dreams, all existing at the same time. A friend of mine lost his brother on a sunny day in the month of May. When the sun shines in the spring he is longing for the rain.
My mother found a dead foul in the grass one morning, killed by the electric fence. She completely lost her mind. It reminded her of something that had happened 20 years earlier that she had never really talked about, when she lost a child that was strangled by the umbilical cord.
I believe everything you never deal with, or try to keep hidden deep inside, will come back to you.
In what way(s) did you change after completing Reflections?
It is a very important film to me and probably the most personal film I will ever make. Making this film just makes me believe even more in the personal, that the more courage you have and the deeper you dare to go the greater chance that you will make something that others can relate to. Because we are so much the same deep inside; we share the same longing to be loved for who we are. Making this film has given me more courage to believe in my own vision and my ideas and to experiment more. To not make compromises, to listen to others, but also to trust in my intuition.
The Greek feature-length documentary The Longest Run [Ο πιο μακρύς δρόμος] by Marianna Economou, on two underage irregular migrants detained as smugglers of irregular migrants in the prison of Volos, premieres in Greece at the Thessaloniki Documentary Festival Images of the World on Wednesday 16 March at 20.30 at the Olympion Theatre and on 18 March 2016 at 13.30 at the Stavros Tornes Theatre, Warehouse 1, Port. Dimitra Kouzi spoke with the documentary’s director, Marianna Economou.
The film began about two years ago, when Marianna came across the book At school I forget the prison by Prof. Kostas Magos, which features accounts by underage migrant prisoners from the storytelling workshop run by Prof. Kostas Magos at the Volos prison. “This book shocked me,” says Marianna Economou. “At the same time, it filled me with questions. How can it be possible for these kids, who are struggling to flee from their predicament in their countries of origin, to find themselves in prison, to be tried by a foreign court in a language they do not understand, and many of them to end up serving extremely long sentences of up to 25 years?”
The professor was the first person she met at the prison. “If you manage to get a filming permit, I’m in for the documentary,” this extraordinary teacher told her. Next stop was the prison director’s office. Marianna needed his permission, as well as permission from the Ministry of Justice, before she could film inside the prison. The Director was positive from the outset, since the film would publicise juvenile prisoners’ training. It took six long months to get the coveted filming permit from the Ministry – an authorisation that had never before or since been given, and this was only made possible by circumstances and people. There was “an extraordinary woman at the Ministry, Eftychia Katsigaraki, says the director, who had been involved with the issue of children’s victimization by irregular migrant traffickers; another contributing factor was that prisons were packed full of child migrants and refugees. The issue had begun to attract European attention; it had been brought up in Brussels.”
YET, HOW DO THESE CHILDREN GET IMPLICATED AND END UP IN PRISON?
“The borders have become harder to cross, especially in Evros because of the fence. Traffickers are organised in a pyramid: the head trafficker at the top and the local ones below. The last smuggler, the one to bring them into Greece, does not want to risk further. He is well aware that if he is caught, he faces prison for life. So what does he do? He brings the people to the border, finds an easy victim – a child or a minor – and blackmails them in different ways. He will say, ‘If you don’t get them across and come back to get the rest of them, we will go to your village and kill your mother.’ Or, ‘Do you see that woman and her child? I will drown them if you don’t go.’ That’s the kind of blackmailing techniques that they use. And of course the other thing they often use is to say, ‘If you take people across, you will not have to pay for your own passage.’ And so they convince these minors, who are in effect caught doing this job and are arrested by the Greek authorities. The Greek law is very strict: for each person trafficked, you get 10 years in prison.”
“I started filming during classes. That’s when I started to identify the most interesting stories and the children that were able to bear the weight of this film.” Jasim was the youngest; he was 17. He was totally lost and scared, unable to grasp what had happened and how he had found himself spending four months in prison waiting for trial. “He was just an inexperienced child,” remembers Marianna Economou. “He came from a small village in northern Iraq and found himself in Greece, a country that he did not even know existed; he thought he was going straight to Germany to his brother. Alsaleh from Syria had already been in prison for 14 months waiting for trial. He spoke Greek well, so he helped Jasim with the language. They also shared the same cell and became friends during their months in prison.”
VOICES ON THE OTHER END OF THE LINE, FROM ANOTHER WORLD
The film begins with children waiting in line to phone their parents. For Marianna Economou, this was the most shocking of all the scenes in prison. “I saw how anxiously they waited for their turn to phone and struggle to get through to Iraq or Syria. In the beginning, I did not understand a word; I only watched their eyes and expressions, and when I asked, they replied, ‘Our parents are in terrible condition. They are worse off than we are. They are in a war.’ It was the time when Kobani was being bombed, while Isis was beheading the Yazidis in northern Iraq, the ethnic group from which Jasim comes. His whole family had to flee into the mountains. I decided that these phone calls were decisive when I heard their parents’ voices on the other end of the line, from another world, speaking with such intensity, such despair, telling them about the war and at the same time asking them, ‘ Are you all right, my child? I love you! I cannot live when you are so far away from me. Take care of yourself!’ It was always a mother talking to her child. These kids have left a family behind; they are not just ‘irregular migrants’; they all had a mom and a dad who cared for them, who loved them. They could be our own children.”
The film achieved something unprecedented: it received a filming permit for the trial of one of the two characters before the court of Komotini, in northern Greece. “The legal and judicial framework for these minors in the courts of Greece is a huge issue. Very few children have legal representation. The court appoints a lawyer five minutes before the trial begins. Good interpreters are scarce,” says the director. “I felt that there is a serious human-rights issue. Social workers are doing their best to support these kids at prison, but it all stops there.”
The film began, like most films in Greece, with two funding applications: one to the state broadcaster, ERT, and one to the Greek Film Centre (EKK). Shortly after, ERT was closed down. When filming was completed, all you could do was to get in touch with foreign channels, funds, etc. As always, however, they came up against the question: “What funding have you already received from your own country, Greece?” Then came the first prize at Docs in Progress at the Thessaloniki Festival and participation in the co-production meetings of Dok Leipzig Festival, where the prevailing response was: “Go ahead; keep us informed, and we will see.” What tipped the scale was the fact that the refugee emergency had broken out and the issue was already in the news. Thus, the film had to come out and the story of these children ought to be heard. They went into editing, using their own funds, in order to submit the film to Leipzig. The film was indeed accepted by DOK Leipzig and premiered on 27 October 2015 in the International Competition for Long Documentary and Animated Film. It won two awards – the PRIZE OF THE UNITED SERVICES TRADE UNION VER.DI and the INTERNATIONAL COMPETITION LONG HONORARY MENTION.
The Longest Run has officially participated in the festivals:
DOCPOINT (Finland), TEMPO (Sweden), CROSSING EUROPE (Switzerland), ONE WORLD Prague (Czech Republic), and DOCSBARCELONA (Spain).
The film premieres in Greece at the Thessaloniki Documentary Festival 2016, on 16 March 2016 at 20.30 at the Olympion Theatre and on 18 March 2016 at 13.30 at the Stavros Tornes Theatre, Warehouse 1, Port.
In Athens, the film will be screened by CineDoc on Friday 22 April at 20.30 at the French Institute (Institut français de Grèce à Athènes, Sina 31, Athens) and on Saturday 23 and Sunday 24 April at Danaos Cinema.
“Leipzig was a revelation after all, adds Marianna Economou: It was a great vindication for us and, thanks mainly to the help of Sabine Lange and Madeleine Avramoussis, the film was acquired by ARTE and aired on 2 February 2016. Eventually, the Greek Film Centre also approved the proposal. This is not the way to do things, though. I hope this film opens up a path abroad for me. Yet, if the possibility for co-productions and international productions with ERT is not re-established, I don’ t know how things will be for documentaries in Greece.”
In the Volos prison for minors, Alsaleh from Syria and Jasim from Iraq are awaiting trial, facing heavy charges for irregular migrant trafficking. From inside the prison, they talk on the phone with their parents, who live under the terror of war and ISIS raids while struggling to save themselves. The Longest Run closely follows the story of the two friends in prison and in court, revealing how innocent underage refugees often fall victims of coercion by traffickers and serve heavy sentences in Greek prisons while traffickers continue to operate undisturbed. Alsaleh and Jasim know that if they are convicted, they face imprisonment for up to 25 years.
The Talent Dove of the Sparkasse Leipzig Media Foundation, the top prize in the Young Cinema Competition, went to Kaveh Bakhtiari for the Swiss-French production L’Escale (Stop-Over). The prize money of €10,000 is intended to serve as seed funding for the Iranian-born director’s next documentary project. You can immediately feel the Iranian realism, and that is strange because this time it's a documentary.
When I saw the documentary at DOK Leipzig I had the feeling that I discovered something very special. A film set in Athens, showing what is going on with irregular immigrants. It gives a human face to what we normally regard as mere statistics.
Kaveh Bakhtiari spends a year in a flat shared by irregular immigrants in Athens. Along with him are his cousin and others who are stuck in Athens, hoping to find a way to move on to Germany, Norway, or any other European country where they can find a job and survive. The filmmaker follows them in Athens and the result is a poignant, poetic film.
Greece's geographical location and extensive, island-fringed coastlines have long made it a natural stopping-point for people from the Middle East seeking better opportunities elsewhere, with consequences that have become a major domestic political concern in the country over the last few years. This wider picture isn't part of Bakhtiari's remit - instead, his reportage examines the human cost of the situation. Sequences in Amir's unofficial guest-house alternate with external footage in which Bakhtiari accompanies Mohsen and company on their forays into the city, where they're in constant fear of attracting official attention. Through the film you get to know another face of Athens.
Claas Danielsen, DOK Leipzig director, described the film in his opening talk last week in Leipzig:
"And those who see the young Iranians in Kaveh Bakhtiari's film Stop-Over while they desperately risk their lives to arrive in the West, next time they see images of irregular immigrants in the high-security borders of Europe they won't be able to look indifferently the other way."
I myself will never forget the curtain of this small apartment. This image haunts me every time I pass by a basement in Athens.
The film is this year's CineDoc premiere on October 8 2014, 20.00 at the French Institute in Athens (31, Sina Str.).
The film will be followed by a discussion led by journalist Maria Psara, a Migrant Kitchen event by Culinary Backstreets Athens and Give Hope Charity Foundation, and live music from the Eastern-Mediterranean region by Michalis Klapakis and his group Ta Daktyla tis Ekatis.
This year, the CineDoc documentary festival opens with the award-winning documentary The Cleaners by Konstantinos Georgoussis.
In June 2012, the far-right Greek political party Golden Dawn came from nowhere to win seven percent of the parliamentary vote.
Without commentary, the film follows a number of party members during primary elections in central Athens. In disturbing and overtly radical terms, the men air their grievances about the scapegoat for all ills: the growing number of immigrants. In cafés and squares, they enter into discussion with supporters and opponents, keeping a sharp eye on migrant passersby.
Konstantinos Georgoussis, a graduate of the National Film and Television School of the UK, has directed and produced the film in a unique way.
The film won the Special Jury Prize at the Sarajevo Film Festival and has been screened at the International Documentary Festival of Amsterdam and broadcast by Channel 4 in the UK. The Museum of SS-“Topography of Terror” in Berlin, has honored the film with a special screening.
A Q & A will follow with director Konstantinos Georgoussis and journalist Dimitris Psaras (The Black Bible of the Golden Dawn, Polis Editions).
The documentary Democracy, The Way of the Cross follows at 21.30. The film follows the pre-election campaign of four candidates during the May 2012 Greek parliamentary elections.
Δύο από τις φετινές πρεμιέρες του Φεστιβάλ Ντοκιμαντέρ Θεσσαλονίκης κάνουν πρεμιέρα στην Αθήνα!
από Πέμπτη 16 Μαίου 2013
O Μανάβης του Δημήτρη Κουτσιαμπασάκου (2013, 82΄)
που συζητήθηκε πολύ στην πρεμιέρα του στην Θεσσαλονίκη και αναπτύχθηκε μέσω του Storydoc!
και από Πέμπτη 23 Μαίου 2013
Hippie-hippieMatala! Matala! του Γιώργου Βαρελά (2013, 75΄)
Μια πολύ καλή εσωτερική παραγωγή της ΕΡΤ!
Ένα ιστορικό ντοκιμαντέρ σε έρευνα και σενάριο της Μαρίας Κουφοπούλου. Με εξαιρετικό αρχειακό υλικό της εποχής και πρωταγωνιστές μια παρέα συμπαθείς, φιλλέληνες χίπιδες που ξανασυναντιούνται στα Μάταλα . Ο τίτλος του ντοκιμαντέρ προέκυψε από την συνέντευξη που πήρε η Μαρία Κουφοπούλου από την Τζόνι Μίτσελ. Όταν ήρθε "χίπισσα" και εκείνη στην Ελλάδα με την αδερφή της κάποιος τις είδε και τους είπε : Hippie - Hippie....? Μatala! Matala! (είστε χίπισες; να πάτε στα Μάταλα)
Το reunion των χίπιδων στα Μάταλα που στάθηκε η αφορμή για την ταινία - φωτογράφισε η Κλαίρη Μουσταφέλου.
Η ταινία σου ανοίγει την όρεξη για ανέμελες διακοπές και ταυτόχρονα αποκαθιστά την "τιμή" των Ματάλων, βάζει τα γεγονότα στην σωστή τους διάσταση και μάλλον καταρίπτει μύθους και δοξασίες!
INPUTσημαίνει International PUblic Television (www.input-tv.org). Ιδρύθηκε το 1978 και διοργανώνει κάθε χρόνο ένα συνέδριο που διαρκεί μία εβδομάδα, με στόχο την αξιολόγηση και τον επαναπροσδιορισμό του ρόλου και του περιεχομένου της δημόσιας τηλεόρασης σε όλο τον κόσμο. Καλεσμένοι είναι επαγγελματίες της δημόσιας τηλεόρασης από όλο τον κόσμο καθώς και παραγωγοί/σκηνοθέτες που συνεργάζονται με τα δημόσια κανάλια.
Το τελευταίο INPUT έγινε στο Σίδνεϋ το 2012 και πριν από αυτό στη Σεούλ το 2011 με θέμα «Τόλμησε για το μέλλον», περιλάμβανε 87 προγράμματα από 27 χώρες και 700 καλεσμένους. Το INPUT του 2013 θα γίνει τον Μαϊο του 2013 στο Σαλβαδόρ.
Το Thessalοniki MiniINPUTπου διεξάγεται από τις 10-13 Απριλίου 2013 στο Μουσείο Κινηματογράφου της Θεσσαλονίκης (με ελεύθερη είσοδο) αποτελεί μια επιλογή των προγραμμάτων των δημόσιων τηλεοράσεων από όλο τον κόσμο που παρουσιάστηκαν στο Σίδνεϋ το 2012. Απευθύνεται σε επαγγελματίες της τηλεόρασης, παραγωγούς, σκηνοθέτες, φοιτητές και δημοσιογράφους αλλά και όποιον ενδιαφέρεται για την εξέλιξη του τηλεοπτικού περιεχομένου. Η γλώσσα διεξαγωγής είναι τα αγγλικά και όλα τα προγράμματα προβάλλονται με αγγλικούς υποτίτλους.
Οι προβολές ξεκινάνε κάθε μέρα στις 10.00 και διαρκούν εως τις 20.00.
Μετά από κάθε προβολή ακολουθεί συζήτηση με το κοινό.